Any system is submitted to change.
If its integrity and harmony is not supported through specific actions, it finally destroys itself.
The laws of a system are those specific actions made by the system’s elements in order to maintain its harmony and existence; they are also the main conditions for reaching the other purposes of that system.
In any system may appear (from different reasons) some disturbing elements which break these laws and which act in a way which lead to the destruction of that system’s existence.
This law’s breaking is pointed out by the signaling elements of the system and it is necessary a intervention in force in order to protect the elements of the system (helped or not by the other elements inside of the system or even by the exterior systems) and in order to stop the manifestation of the disturbing elements and in this way to restore the system’s harmony.
In the case of the physical one this process is an obvious one: the existence of some disturbing elements (internal: viruses, bacteria, etc. or external: bad weather conditions, hits etc.) are signalized by the apparition of the physical pain under different forms.
As soon as it appears, we know that something is not in harmony in our physical system and that we must perform some specific actions in order to restore this harmony. (to step back in front of the bad weather conditions and hits, to help the immune system to fight against the viruses and bacteria, to eat, to breath, to drink water…).
When we start to perform these actions of restoring the harmony, the signal of physical pleasure appears (with its different forms) and lasts until the harmony is completely restored.
As long as this harmony persists, the signal (the state) of wellbeing (comfort, relaxation) appears at the physical level.
So we all know that the pain is a signal that something is wrong and that we have to do something to identify what exactly goes wrong (which are the disturbing elements) and then to stop their manifestation.
We all give a lot of attention to our physical system and we are very careful at its signals (especially at those of pain), being aware that if we don’t do this, nobody will do it for us (at least as well as we do it).
But in our structure as human beings it doesn’t exist only the physical system (it is not the only one).
We also have, for instance, the psychical system. But who takes care of it?
It also signalizes to us through specific signals of suffering (stress, agitation, restless, etc.) when some disturbing elements of the harmony (some wrong judgments) appear inside of it.
But do we pay attention to this suffering?
Do we immediately start to identify the disturbing elements (the wrong judgments) which try to destroy the harmony of the psychical system and that of the other systems, too?
And then to stop this manifestation in our own psychic system? (By replacing the wrong judgments with some correct ones).
Do we perform this action of self-observing and psychic self-analysis necessary for the restoration and maintenance of the psychic harmony?
In the context of the actual society we usually don’t do it because we weren’t taught to do it, although the harmony of the psychical system is as much as important like that of the physical system; we all know that the thoughts manifest themselves through actions and that some wrong judgments undoubtedly lead to some wrong actions (which bring suffering, the total or partial destruction of the harmony of our own system as human beings).
We know for sure that the physical pain indicates a physical disease; but it seems that we aren’t very convinced that the psychic suffering (agitation, stress, anxiety, etc.) indicates a psychical disease.
However this is the naked truth.
When we maintain some wrong judgments in our psyche (like those specific to the anger and pride, to the fear and laziness, to the greed and sadness, to the debauchery etc.) they are always accompanied by a specific state of psychical suffering (specific to the anger, the fear, or the sadness): it immediately indicates to us that if we continue to sustain in our psyche these judgments, we will destroy our own harmony or that of the social and natural systems which we belong to (because we are proud or angry, we argue or start wars which lead to the destruction of the harmony; because we are sad we may think to hurt ourselves, etc.).
Do we seriously consider this signal of psychical suffering?
If we don’t, the worse for us: it will exist in us as long as we maintain in our psyche some wrong judgments; and it will disappear only when we’ll give up doing this thing.
If we don’t correct them when they appear, they withdraw in subconscious and will come out every time when they’re stimulated by appropriate circumstances.
The pain and the suffering are not something which can be learned - we are born with them.
When a spine gets into our leg we feel pain (which lasts as long as the spine is not taken out); the same happens when, on the scene of our psyche, we let some wrong judgments to take place.
The state of psychical suffering appears immediately (anxiety, agitation, stress) and it will disappear only when these wrong judgments are not maintained in the psyche anymore.
So, we can know for sure that every time when we “don’t feel good” at the psychical level (when we are faced with a kind of psychical suffering), exactly in that moment a wrong judgment takes place in our conscious.
If we want to get rid of it, we have to analyze it and to understand what’s the mistake of judgment which characterizes it.
As soon as we’ll manage this, we’ll feel the signal of psychical pleasure (a kind of happiness) which indicates us that we have identified a correct judgment.
It is absolutely necessary not only to take care of the physical body-curing it every time it suffers an injury (signalized by pain) but also to take care of the psychical system and to cure it every time it suffers a damage due to the presence of a wrong judgment in it (signalized by the psychical suffering); we have to identify that wrong judgment and to correct it (to eliminate it from the psyche).
May 20, 2008
The doctor of the psychic
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