The ignoring of the resistances

In all that we want to do or we do, we are faced with some bigger or smaller resistances, depending on the circumstances

No matter of what we want to do, no matter how insignificant is the action we want to perform, some resistances, of one kind or another, will undoubtedly appear.
The resistances are all that opposes to the reaching of an objective we may have at a given moment.

And it’s important to realize that no matter what the objective is; the resistances will appear for sure.

The wrong attitude towards the resistances means not to expect them to appear, not to predict them or not to take them into consideration in all our actions.

To ignore the resistance (not to accept their existence) is a form of false expectation and it leads to the extension of the period of time necessary for the passing over these resistances.

The systems are continuously faced with a change which may lead to the disturbing of the harmony of these systems (pointed out by the alarm’ signals; in the case of the psyche, by the psychical suffering).

In order to restore the harmony, a specific action is necessary; but the all kind of resistances made by the disturbing elements and systems which disturb the harmony, will always oppose to that action.

If these resistances are not taken into consideration-as some natural things which may always appear-, if they are not objectively analyzed and eliminated one by one, then the period of time necessary for their elimination becomes longer; in the same time the period of time necessary for the harmony’ restoration and the duration of the alarm signal (of suffering) increases, too.

This signal of alarm disappears only when the harmony is restored and the resistances of the disturbing elements are let behind.

When these resistances appear and we revolt against them but don’t do anything to eradicate them, we waste our time with an useless revolt; the resistances don’t disappear if we’re angry or sad because of their apparition, but only if we perform some precise and specific actions for their elimination.

And these actions can be much better performed if we avoid to bear in us the wrong judgments linked by the ignoring of the resistances (for e.g. those specific to the anger or sadness).


The revolt, the ignoring of the resistances leads only to the lengthen of the period of adaptation to the change which affected the harmony of our system and of the systems around us.

This lengthen of the period of reaction at the action of the disturbing elements, allows them to produce bigger and bigger damages; they are not disturbed when we revolt against them, but when we perform some specific concrete actions in order to eliminate them.

Knowing all these, we can understand why, when we lengthen the period of adaptation to different resistances by ignoring them (through a sort of refuse of their acceptance characterized by phrases like:

“it can’t be in this way…”, “it should be different…”, said and sustained in a moment when we see that “it’s in this way and not in another one”),

by using the useless revolt against them, we receive the signal of psychical suffering (in its specific forms of anger, sadness, fear, etc.) from the institution of the Supraconscious.

Thus we are informed that in that moment there are some wrong judgments in our psyche, of the same type like those of ignoring the resistances.

Let to manifest they increase the present disharmony of the system.

So it’s absolutely necessary to throw them away as soon as possible (by understanding why they are wrong) and thus to restore the harmony of our own system, by sustaining some correct judgments in our psyche.

In this context the suffering appears when we don’t adapt ourselves efficiently and quickly to the change produced by some judgments linked by the change or the action meant to restore the system’s equilibrium.